On Grief
14 June 2026 · 2 minute read
Grief has a very narrow reputation. Mention the word and most people picture a funeral, a black dress, a specific kind of silence. That's real grief, and it deserves everything said about it. But it isn't the only kind, and I think the narrowness of that picture is precisely why so many women end up sitting with something that looks and feels exactly like grief, without ever calling it that.
You can grieve a job you walked away from or were pushed out of. You can grieve a marriage that's still technically intact but has quietly become something else. You can grieve the version of yourself who had more energy, or fewer responsibilities, or a clearer sense of who she was before children, before redundancy, before a diagnosis, before the role that used to answer every question about you disappeared. None of these involve a death in the way we usually mean it. All of them involve a real loss, and loss without a name is still loss, it just doesn't come with permission attached.
That missing permission is the actual problem, more than the loss itself. When someone dies, there are rituals, cards, casseroles, an accepted stretch of time where being not-okay is expected and even respected. When you lose a role, a routine, or a version of yourself, there's no ritual, no accepted timeline, and usually a fairly strong social expectation that you'll simply adjust and move on, quickly and without much fuss. So people do try to move on quickly, and then feel confused or faintly ashamed when the low mood, the flatness, or the anger doesn't lift on schedule, because as far as they can tell, nothing actually died.
Something did, though. Not a person, but a version of a life, or a version of yourself, that was real while it lasted and is now genuinely gone. Grief researchers have a name for this: disenfranchised grief, loss that isn't socially recognised as loss, and therefore isn't mourned in any of the ways that usually help.
Naming it changes something practical, not just semantic. Once you can say “I'm grieving,” rather than “I don't know what's wrong with me,” a few things tend to shift. You stop treating the low mood as a problem to fix quickly and start treating it as a process to move through, which it actually is. You give yourself the same basic allowances you'd give someone after a bereavement: more rest, less self-criticism, permission for bad days that don't require an explanation. And you stop waiting to feel “back to normal,” because normal, in this case, isn't coming back. Something new gets built instead, but only after the old thing has actually been grieved, not skipped past.
If any of this sounds familiar, you're not broken, and you're not being dramatic about something small. You're grieving, in one of its many under-recognised forms. That's the whole starting point of the work I do.
Written By Rachael Finlayson
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